I had a productive week last week. Upon arriving in Shkoder I contacted a local NGO, the Diocesan Commission for Justice and Peace, who do a lot of outreach work with blood feuds and other issues. I was told they were heading out to meet with some isolated families in the villages outside Shkoder and that I could join them to take photos. This was quite lucky as they often have a difficult time contacting and finding families.
Blood feuds are not unique to Albania, they have been a common practice throughout the Mediterranean and other cultures throughout history. However, Albania is one of the few places where feuds are taking place in any large scale, with violence occurring from ongoing feuds, and new feuds happening yearly. The practice is part of an old system of Albanian customary laws, known as the Kanun, which was codified around the time of the Ottoman invasion of the 15th Century. The Kanun was widely observed until the 20th century as a means for the Albanian people to retain control over themselves and their culture in the face of outside occupation. It’s observance faded during the time of the communist regime, but since the regime’s collapse in the early 90s, there has been an increase in the practice of blood feud and other traditions surrounding the Kanun. In the case of blood feuds, it is largely symptomatic of a lack of functioning in the legal and judicial systems of the new democratic government. Mistrust of the government is rampant, so people are more willing to take matters of justice into their own hands. The government has chosen to stay out of matters involving blood feuds, often leaving families to settle the matters themselves, with tragic results.
Feuds can start from something as trivial as who has the rights to a path running between two properties. Often a heated argument will get out of hand, a man will kill another man and the feud starts. The victim’s family seeks revenge to pay for the “debt” by going after the killer, or as is often the case if he isn’t around, other male members of his family. Aside from the loss of family members, blood feuds often result in abysmal economic situations for the families involved. Usually the breadwinners in the house are either killed, in jail or go into hiding and are unable to provide economic assistance. One family I met with had been in hiding for the better part of 3 years. The father had been driven to alcoholism due to stress from being in the feud, so the wife had to work a low paying job to support her family. She and her sons live in a two room house in the outskirts of Shkoder, the family sleep in one room together and have only a basic stove, refrigerator and very small TV set. The children had been unable to go to school for some time because they feared being killed, but have recently started going to school as the other family said they would not kill them. Their mother is still concerned for their safety and pays a private driver to take them to school daily, and bring them back to the house when they are done.
Similar fears were shared by the mother in another related family involved in the same feud. This woman’s 16 year old daughter, Maria, was killed along with her grandfather while they were in a village in the mountains together. Killing a woman is strictly forbidden by the code, so to add insult to injury, the opposing family reneged on responsibility for the killing and says the feud is still active because their debt hasn’t been repaid. The most ridiculous part is that both of these families are only distantly related to the man who originally murdered the member of the other family. Any male member of the murderer’s family essentially becomes fair game. Thus the often hasty act of one person can embroil dozens of distant family members in a cyclical pattern of revenge and economic ruin in a country without the official means to deal with the problem, and where much of the populace already lives in poverty.
I look forward to visiting more families in remote mountain villages in the coming weeks as I continue to explore this tragic and ongoing blemish on what is otherwise a beautiful and unique country.